• Office of the VP, EDI
• EDI Action Plan
• EDI Strategic Plan and Planning Committee
• Office of Research Services, EDI
• EDI Research Excellence and Resources
• Dimensions pilot program
• Centre for Student Equity, Diversity and Inclusion
• Lamine Diallo EDI Speaker Series
• Faculty of Science Request for Height-Adjustable Lab Benches

• NSERC EDI
• CIHR EDI
• Canada Research Chairs
• New Frontiers in Research Fund
• Universities Canada
• UBC EDI Glossary of Terms
• UC Berkeley EDI Toolkits
• UMich EDI Resources for Students, Faculty and Staff
• University of Toronto Resources on EDI in Research and Innovations
• California State University EDI Style Guide
• UIowa EDI Style Guide
• UWashington EDI Rubric
• Council of Ontario Universities' Accessibility Resources Website
• The Science of Inclusion - Making Our Lab-Based Courses More Inclusive

Accessibility / Accessible

Accessibility refers to the design of products, devices, services, or environments for people with disabilities. In the university context, accessibility – or lack thereof – may impact the capacity for individuals and groups to achieve equitable results. Please also see Universal Design.

Colonialism / Colonization

Colonialism is an intentional process by which a political power from one territory exerts control over a different territory. It involves unequal power relations4, and includes policies and/or practices of acquiring full or partial political control over other people or territory, occupying the territory with settlers, and exploiting it economically. Canada experienced settler colonialism as Europeans aggressively took lands from Indigenous peoples.6 The effects and mechanisms of colonialism continue to impact power structures today.

Colonization is the invasion, dispossession, and subjugation of one people to another. The long-term result of such dispossession is institutionalized inequality. The colonizer/colonized relationship is by nature an unequal one that benefits the colonizer at the expense of the colonized.

Diversity

Diversity refers to the differences in the lived experiences and perspectives of people that may include race, ethnicity, colour, ancestry, place of origin, political belief, religion, marital status, family status, physical disability, mental disability, sex, gender identity or expression, sexual orientation, age, class, and/or socio-economic situations. Diversity is a concept meant to convey the existence of difference. Each person’s unique combination of differences contributes to their experiences in ways that can be both positive and negative. Diversity is not a spectrum or a measure. One person cannot be more diverse than another. Diversity is created when people who are different from one another come together, and includes everyone in the room.

EDI

An abbreviation for equity, diversity and inclusion.

EDI Skills and Competencies

The attributes, knowledge, skills, abilities, attitudes, values, and/or principles that demonstrate an understanding of equity, a commitment to diversity, and an ability to create inclusive environments. There is no one set of EDI skills and competencies used across contexts. Common aspects of EDI skills and competencies are demonstrated / observed at an:

• Individual level (e.g. individual awareness and / or education)
• Interpersonal level (understanding, valuing and working with others in groups)
• Organizational / institutional level (understanding inequity and demonstrating skills that foster equitable and inclusive policies and practices)
• Societal level (contributing to systems change and social justice)

Engaging across differences

Engaging across difference refers specifically to interactions between people or groups, i.e. working and/or interacting with people who are different from you in ways characterized by reciprocity, mutual understanding, and respect. When one engages across differences in a way that enriches learning, we are referring to the collaboration of those who are different from one another, which deepens learning by broadening perspectives.

Equity / Equitable

Equity refers to achieving parity in policy, process and outcomes for historically and/or currently underrepresented and/or marginalized people and groups while accounting for diversity. It considers power, access, opportunities, treatment, impacts and outcomes, in three main areas:

• Representational equity: the proportional participation at all levels of an institution;
• Resource equity: the distribution of resources in order to close equity gaps; and
• Equity-mindedness: the demonstration of an awareness of, and willingness to, address equity issues.

In the university context, equity requires the creation of opportunities for historically, persistently, or systemically marginalized populations of students, staff, and faculty to have equal access to education, programs, and growth opportunities that are capable of closing achievement gaps. This requires recognizing that not everyone is starting from the same place or history, and that deliberate measures to remove barriers to opportunities may be needed to ensure fair processes and outcomes.

Equity Seeking

Equity-seeking groups are communities that experience significant collective barriers in participating in society. This could include attitudinal, historic, social and environmental barriers based on age, ethnicity, disability, economic status, gender, nationality, race, sexual orientation and transgender status, etc. Equity-seeking groups are those that identify barriers to equal access, opportunities and resources due to disadvantage and discrimination and actively seek social justice and reparation.

Inclusion

Inclusion is an active, intentional, and continuous process to address inequities in power and privilege, and build a respectful and diverse community that ensures welcoming spaces and opportunities to flourish for all. It is important to note that inclusion and Indigenization/Decolonization are two seemingly related concepts with distinct histories, contexts, and frames of reference. It cannot be assumed inclusion is a substitute for Indigenization/Decolonization.

Inclusive Excellence

Inclusive Excellence (IE) is a systems-wide approach to equity, diversity and inclusion. IE states that true excellence in an institution is unattainable without inclusion – and in fact, diversity and inclusion are fundamental to excellence. It moves away from historical approaches to diversity that focused on numbers and representation. Instead, IE helps us think about the institution as a vibrant community that can create excellence by embedding diversity throughout the institution. The Inclusive Excellence (IE) model is grounded in work from the American Association of Colleges & Universities (AAC&U). Universities Canada adopted Inclusive Excellence principles in 2017.

Intersectionality

The interconnected nature of social categorizations such as race, class, disability, sexual orientation, and gender identity as they apply to a given individual or group. Intersectional identities create overlapping and interdependent systems of discrimination or disadvantage. The term was coined by lawyer, civil rights advocate, and critical race theory scholar Kimberlé Crenshaw to describe the “various ways in which race and gender intersect in shaping structural and political aspects of violence against women of color”.

Marginalization/Marginalized

A social process by which individuals or groups are (intentionally or unintentionally) distanced from access to power and resources and constructed as insignificant, peripheral, or less valuable/privileged to a community or “mainstream” society. This term describes a social process, so as not to imply a lack of agency. Marginalized groups or people are those excluded from mainstream social, economic, cultural, or political life. Examples of marginalized groups include, but are by no means limited to, groups excluded due to race, religion, political or cultural group, age, gender, or financial status. To what extent such populations are marginalized, however, is context specific and reliant on the cultural organization of the social site in question.

Underrepresented

Individuals or groups with insufficient or inadequate representation in various aspects of university life, often determined when compared to their proportional composition in Canadian society, but in the university setting, other considerations may also override strictly proportional representation.

Universal Design

Universal Design is the design and composition of an environment so that it can be accessed, understood, and used to the greatest extent possible by all people, regardless of their age, size, ability, or disability. An environment (or any building, product, or service in that environment) should be designed to meet the needs of all people who wish to use it. Universal design constitutes the equitable access to spaces, objects, environments, and services.

Indigenization

Aboriginal

Aboriginal is a general term that collectively refers to First Nations, Métis and Inuit people in Canada, and is found in the Canadian constitution.

Indigenous

The term ‘Indigenous’ encompasses First Nations, Métis and Inuit people, either collectively or separately, and is a preferred term in international usage, e.g., the ‘U.N. Declaration on the Rights of Indigenous Peoples.’ In its derivation from international movements, it is associated more with activism than government policy and so has emerged, for many, as the preferred term.

Gender

2SLGBTQIA+

Two Spirit, Lesbian, Gay, Bisexual, Trans, Queer (or Questioning), Intersex, Asexual. The placement of Two Spirit (2S) first is to recognize that Indigenous people are the first peoples of this land and their understanding of gender and sexuality precedes colonization. The ‘+’ is for all the new and growing ways we become aware of sexual orientations and gender diversity.

Gender

Gender is not synonymous with sex. According to the AP Stylebook, gender refers to a person's social identity while sex refers to biological characteristics. Since not everyone falls in the category of "male/man" or "female/woman," in your writing, avoid references to both as inclusive of all people. Consider referring to a person or people or, if appropriate, including the term "non-binary" as a way to encompass all people.

Queer

The word "queer" has historically been considered a slur, so you may want to avoid use of the word, limiting it to quotes, names of organizations, and instances when an individual indicates he/she/they would prefer it used in reference to themselves. That said, queer has been reclaimed by some LGBTQIA people to describe themselves; however, it is not a universally accepted term even within the LGBTQIA community.

Transgender

Transgender is an adjective (so modifying man or woman—as in transgender man, transgender woman) that refers to someone whose biology at birth does not match their gender identity. AP allows the use of trans on second reference and in headlines. Do not use transgender as a noun or use the term transgendered.

Ally

The “A" in LGBTQIA may also refer to “ally" or “allied," meaning someone who does not identify as LGBTQIA but supports those who do.

Gender-neutral pronouns

Since there is no gender-neutral term in English for a single person, and using one is overly formal for most types of writing, you may wonder about when to use he or she (or both, or if you should alternate he and she). This is an important question because part of writing inclusively is balancing references to genders. The singular "they": In March 2017, the Associated Press voted to accept the singular they (as well as them/their) as a gender-neutral pronoun when he/she or her/him is not accurate or preferred.

Race and Ethnicity

BIPOC

Black, Indigenous, and People of Colour (see also “IBPOC”, below). While usage of the term ‘People of Colour’ dates back to the late 18th century, its contemporary usage is rooted in the 1970s when it emerged as an alternative to the then common, and highly contested, terminology of “non-white” to describe all racialized people. In response to critiques that ‘People of Colour’ (abbreviated as ‘POC’) erases or conflates the particular histories of Black and Indigenous peoples under colonialism, the additional letters are placed before ‘POC’ by those who aim to recognize those distinctions.

IBPOC

Indigenous, Black, and People of Colour (see also “BIPOC”, above). In Canada, IBPOC may be used (rather than BIPOC, an acronym originating in the USA around 2010) in efforts to recognize ‘First Peoples first’ because of the unique history and context of colonization, displacement, and cultural genocide enacted upon Indigenous peoples in Canada, and the ongoing national conversation about reconciliation.

Race

Race and ethnicity are not the same. The U.S. Census Bureau defines race as a person's self-identification with one or more social groups, which can include White, Black or African American, Asian, American Indian, Alaska Native, Native Hawaiian, and/or Other Pacific Islander.

Ethnicity

Federal statistical standards used by the Census and the National Center for Education Statistics, conceptualize a person's ethnicity into one of two categories: Hispanic(or Latino/a/x) or Not Hispanic (Latino/a/x). If a person is Hispanic/Latino, they can self-report/identify as any race.

Culture

Cultural Humility

Cultural humility is a process of self-reflection to understand personal and systemic biases and to develop and maintain respectful processes and relationships based on mutual trust. It is a basic knowledge of the diversity, worldviews, spiritual, and cultural values of different peoples, and the historical and contemporary issues that influence them. Cultural Humility counters the concept of cultural or diversity “competency,” which may suggest the mastery of knowledge or skills. Cultural Humility implies that we can never know everything about others.

Cultural Identity / Background

Cultural Identity or Background is the identity or feeling of belonging to a cultural group. It is part of a person’s self-conception and self-perception. It relates to any kind of social group that has its own distinct culture and can be defined in groups or individuals, by themselves or others, for example, nationality, ethnicity, religion, social class, generation, locality, etc.

Cultural Safety

Cultural Safety is a concept that originated and is primarily used in the healthcare domain. The concept emphasizes the power imbalance inherent in the patient-practitioner relationship. A culturally safe environment is spiritually, socially and emotionally safe, as well as physically safe for people; where there is no assault, challenge, or denial of their identity, of who they are, and what they need.

Culture

Culture is a social system of meaning and custom that is developed by a group of people. It is distinguished by a set of spoken and unspoken rules that shape values, beliefs, habits, patterns of thinking, behaviours, customs, and styles of communication. It is an integrated pattern of human knowledge, belief, and behaviour that depends upon the capacity for learning and transmitting knowledge to succeeding generations. It is dynamic and changes with time.

Accessibility

Disability  / Persons with disabilities

A person with disability is someone who has a significant and persistent mobility, sensory, learning, or other physical or mental health impairment, which may be permanent or temporary, who experiences functional restrictions or limitations of their ability to perform the range of life’s activities, and/or who may experience attitudinal and/or environmental barriers that hamper their full and self-directed participation in life. The above definition recognizes that barriers to inclusion are often related to a society’s norms, attitudes, and beliefs, rather than the capacity of the person.

"People first" language

"People first" language means using words that put the person at the center of a description rather than a label, their status, or focusing on what the individual cannot do. For example, you would refer to a "graduate student who has epilepsy" but not a "graduate student who's an epileptic."

Socioeconomics

Socioeconomic status (SES)

Socioeconomic status (SES) tends to refer to a combination of factors related to a student's social class. In the context of students, this typically includes family income, parental education (e.g., first-generation status), and parental occupation.

Underserved

Underserved students are defined as those who do not receive equitable resources as other students in the academic pipeline. Typically, these groups of students include low-income, racial/ethnic minorities ("people of color" or "students of color" is the preferred use, not "minorities"), and first-generation students, among others. "Historically underserved" students are defined as low-income students, those who are first in their families to attend college, and students of color. "First-generation students" refers to their parent's/parents' highest education level is high school diploma or less.

Bias and Racism

Systemic Bias/Institutional Bias

Systemic bias or institutional bias occurs when systems or processes within an institution, organization or unit are designed to disparately impact, and result in differential outcomes for, marginalized groups. Systemic bias creates and sustains institutional barriers to equity and social justice.

Systemic Racism/Institutional Racism

Systemic racism or institutional racism refers to the ways that whiteness and white superiority become embedded in the policies and processes of an institution, resulting in a system that advantages white people and disadvantages People of Colour.

Unconscious bias / Implicit Bias

Unconscious (or implicit, hidden) biases are mental processes that operate outside of our consciousness, intentional awareness, or control. Unconscious biases include affinity bias, attribution bias, confirmation bias, and performance bias.

Conflict

Conflict Engagement

Conflict engagement is a broad umbrella term that includes conflict resolution, conflict management, conflict intervention, conflict investigation, conflict exploration, and conflict transformation – recognizing that there is a time and place for each.

Conflict Fluency

Conflict fluency is a set of basic knowledge and skills that allow individuals to identify, work through, and de-escalate conflict as it naturally emerges in the context of their life and work. This skill set includes (but is not limited to): Awareness and conscious expression of emotions, Active inquiry and ability to listen to understand, Articulation and advocacy for one’s own views, Perspective taking, Effectively exchanging feedback, Awareness of rank and power, and Offering and receiving apologies.

Conflict Literacy

Conflict literacy is the capacity to engage with conflict productively and creatively, and to help others do the same. Conflict Fluency builds on Conflict Literacy and is an increasingly relevant leadership capacity. This skill set includes (but is not limited to): Solid understanding of policy landscape, including formal and informal processes, Acting as a third-party to support others who are in conflict, Providing conflict coaching to others, and making referrals as needed, Guiding strategic decision-making about the appropriate approach to conflict engagement, Advanced capacity for attending to one’s own feelings and the feelings of others, Prevention of conflict escalation through strong team leadership practices, and Identifying and addressing systemic issues that reproduce persistent and historic conflicts.

Modified but heavily adapted from these sources:

• University of British Columbia Equity and Inclusion Glossary of Terms: https://equity.ubc.ca/resources/equity-inclusion-glossary-of-terms/
• California State University Diversity/Inclusivity Style Guide: https://www.calstate.edu/csu-system/csu-branding-standards/editorial-style-guide/Pages/diversity-style-guide.aspx
• University of Iowa DEI Style Guide: https://diversity.uiowa.edu/resources/dei-style-guide/style-guide-gender